v.10b: he answers

v.10a: he states it as a question, 340

v.2: he proposes a conditional statement: if Abraham were justified from works of the law, he would have no glory with God, 324

v.6: he gives its sense

v.16b: this promise, which is to be thus fulfilled through faith, is guaranteed by grace, 361

v.11a: he states that circumcision was not the cause but the sign of justice, 342

v.16a: he shows through what such a promise is to be fulfilled, 360

v.11: for someone could say: if Abraham was justified before circumcision, then he was circumcised without reason, 341

v.4: first explanation, linked to the final reward

v.3: on the authority of Scripture, 327

v.9a: he raises the question

v.16b: he gives its sense, 363

v.20b: the reason his faith was firm, 376

v.7b: original sin, 335

v.7a: he presents David's words containing the previous judgment, 334

v.14: in regard to the denial that the promise is to be fulfilled through the law

v.18: as far as the promise of multiplying his descendants

v.23a: the likeness between the effect it had in him and in others

v.24b: he shows a likeness in faith, 379

v.22: the effect it had in him

v.1: the question of the profit of circumcision

v.13: he states his proposition

v.18: the greatness of his faith

v.4: how it is related to works, 329

v.18: that his faith was great, 368

v.14: he presents a conditional statement, 355

v.4: i.e., if anyone be justified by works, 331

v.2: a reason based on divine acceptance

v.11: he responds to a possible objection

v.3: he disproves the consequent (that Abraham had no glory with God)

v.7: he presents its words

v.16b: he explains what he meant by all the seed, 362

v.11b: he shows what he obtains from this sign, and what follows from what has been said, 344

v.16b: in whom it is to be fulfilled

v.11: to exclude this objection

v.4: he explains the words, it was reputed to him as justice

v.9b: he appeals to Scripture

v.17a: he cites the text

v.21: hence, he continues

v.7b: actual mortal sin, 336

v.7b: but sin is divided into three classes

v.16: in regard to the assertion that it is to be fulfilled through the justice of faith

v.20: the promise to exalt his descendants

v.25:he assigns the cause, 380

v.23: the effect it had on others

v.2: he answers the question he had raised

v.6: he proves the conditional statement

v.9: he excludes a false interpretation

v.16b: he proves something with a text from Scripture

v.12b: how he obtains it, 345

v.17b: by whom it is to be fulfilled, 364

- three things about circumcision, 346

v.4: second explanation, referred to man's justification

v.10: he concludes to the answer

v.17a: he explains what he had said

v.8: venial sin, 337

v.7b: these three can be distinguished in another way, 338

v.14: he proves it

v.22: its efficacy or fruit

v.5: how it is related to faith, 330

v.19: that it was solid, 370

v.15: he proves it, 356

v.5: i.e., the believing itself is the first act of the justice God works in him

v.13: by reason of God's promise

Ch. 4: in regard to circumcision

v.18: he commends his faith

v.2: Abraham did not obtain justification through works but through faith